North Dakota’s War on Uteri*

First, here’s the series Rachel Maddow did on the abortion clinics in states with only one such clinic:

Threats and traps push Mississippi to the brink of 40-year rights rollback
Last bastions of an unprotected right under attack
Women bear burden of extremist effort to undermine Roe v. Wade
GOP war on women continues to rage in the states
UPDATE: here’s another clip for that series, this time with Melissa Harris-Perry: Anti-abortion crusade misses target, hurts vulnerable women

Second, this is what’s going on in North Dakota in terms of proposed legislation:
North Dakota Lawmakers Have Plenty of Anti-Abortion Bills to Choose From, plenty meaning all these different bills: SCR4009, a fetal personhood bill which would require a 2014 vote to amend the constitustion and which was just approved by the ND Senate; SB2302, which would have banned chemical abortions and all abortions except those to save a woman’s life, which luckily seems to have failed in the senate 18 to 29; SB2303 another personhood bill, which passed the senate 25 to 22 and is now in another Committee Hearing; and SB2305, a TRAP law designed to close down the last clinic in ND, which has also passed the senate 30 to 17. Oh, and then there’s the newly proposedHB1305, which would prohibit “abortions for sex selection or genetic abnormalities” (which really just amounts to “please jump through more hoops”)
UPDATE: another one: HB1456, a “heartbeat” bill, passed by the house 63 to 28

And in addition to the anti-abortion bills, we have an anti-poor-people bill, HB1385, proposing a Fee to Get Welfare, by making welfare applicants pay for the mandatory drug test themselves (Because we all know people applying for welfare have lot’s of spare cash, amiright?); the deeply uninformative SB2175 titled “The liabilities of husband and wife” which seems to want to make separated-but-still-married folks responsible for each other’s debts; which sounds kinda dangerous.

And then there’s NDSU president Bresciani, caving in to assholes in the legislature and freezing funding two professors at NDSU have received to promote proper sex ed in this state: Sex Ed Program Provokes Fight Over Planned Parenthood in North Dakota

In conclusion, this state fucking sucks.

P.S.: completely unrelated to the topic at hand, ND is apparently also one of those states throwing a fit over federal gun laws: HB1183, a bill “relating to forbidding state governmental entities from providing aid and assistance to the federal government or any other governmental entity for the investigation, enforcement, and prosecution of federal firearms laws not in force as of January”.

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*title changed, because I just realized I was doing what I criticize other people for. So: anti-abortion legislation concerns many women, but not all, since some don’t have uteri and can’t get pregnant; and on the other hand, it also concerns some non-women because they have uteri, i.e. trans men and some genderqueer folks.

Think Progress gets something wrong

couple weeks ago, The article Idaho Lawmaker Compares Abortion To Prostitution* appeared on Think Progress. It’s in the style of their many other “Republicans say outrageously horrible things” articles, but I think they screwed it up this time.

Mind you, saying that “Prostitution is a choice “more so than an abortion would be [...] Because (in an abortion) there’s two beating hearts. And then there’s one” is pure, unadulterated bullshit. Both are choices about one’s bodily autonomy, and consequently neither is more of a choice than another. Aside from that, these two issues have little to do with each other though, as one is a medical procedure, and another is a form of making money. So the Republican in question, State Rep. Ron Mendive from Idaho, was definitely being a fuckweasel and talking out of his ass. And being anti-choice, which one wouldn’t know from reading the Think Progress articl, because the article never mentions that rather salient point. And then, the article also buys into incredibly toxic narratives about sex work, to boot. The writer of the article, Annie-Rose Strasser, introduces Mendive’s comments as follows (emphasis mine):

Presenting abortion and prostitution as cavaler [sic] choices women make and ignoring the real danger of sex slavery, State Rep. Ron Mendive (R) elicited “audible gasps” on Wednesday during a meeting with representatives from the group, which later condemned his comparison

As far as I can tell, dude was talking about prostitution, not sex slavery. Those are two entirely different things, and conflating them like that is toxic bullshit. Besides, how does it help victims of actual sex slavery for prostitution to be illegal? How does it help to criminalize that which the enslaved folks are being forced to do against their will? doesn’t that merely criminalize the victims? Also, I don’t know about “cavalier choices”. I can’t find a good source for what the dude actually said, but he seems to have talked in general about a “double standard” where abortion is seen as a choice, but prostitution isn’t. That’s not saying they’re “cavalier choices”, it’s just saying they’re choices. And I’m afraid that he’s kind of right about this: there is a double standard. And since the Think Progress article doesn’t provide the context of this comment, it’s hard to tell whether what he said was outrageously shitty or not. If he argued for legalization of prostitution on the basis of bodily autonomy, then he’d be right. If he was trying to argue that both should be illegal, he’d be a toxic assface. But that isolated quote, by itself, is simply true.
And then there’s a quote by one of the ACLU folks about this comparison:

He was correlating a criminal action with something that is constitutionally protected. Those are two completely separate issues,

ok, they’re two completely different issues, but not because one is legal and one isn’t. Comparing legal and illegal things is how you figure out whether something should remain illegal or not (see for example alcohol vs weed comparisons). Now again, the article doesn’t provide the context of this speech**,focusing more on the outrage than on actually reporting details that would show why that comparison is supposed to be so outrageous. It simply assumes that the comparison is outrageous per se, not because it is being used in an outrageous argument that both should be illegal to undo the double standard. If he had instead argued that prostitution should be legal because it’s also about the freedom of choice about one’s body, he’d have a point***.

So my complaint about this article is twofold: for one, bringing sex slavery into this is irresponsible. It’s very similar to arguing against weed by arguing that it may lead to driving under the influence. For two, writing an article as if it should be obvious that a comparison like that would be a Todd Akin moment regardless of context is false and irresponsible. There are contexts in which arguing that there exists such a double standard is indeed perfectly valid. So the context should have been included, the context being that he’s an anti-choicer who was trying to argue that giving women choices leads to horrible things; like abortion, or prostitution.
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*the url ends with /idaho-sex-slavery/ which… um… no. O.o
**the RHealitycheck article it links to does though. Despite being much shorter, it actually bothers to show WHY his argument was outrageous, by including the context. THAT is how the article should have been written.
***granted, that would be an amazingly weird thing to argue for a Republican, but we’re supposed to be upset at what he said; and for that, you need to show why it’s supposed to be upsetting, ffs.

A kitteh and a link dump

I was going to write a post using most of these, but I changed my mind. Still, the links are informative reading, so I’m just going to post them without the article that was supposed to go around them. And just to make the post more than just a dry linkdump, here’s a picture of Dusty:

Not a safe space — a good 101-level explanation of what the term “safe space” even means.

Michigan Legislators Demand Control of the Organ Which Must Not Be Named — summary of what thedrama in Michigan, with summary of the effects of their anti-woman bill

Chicago Police misclassifying trans women of color in the sex trade as “johns” in its “end demand” initiative — article on how the police manage to turn a anti-procurers-of-prostitution campaign into a campaign to arrest, out, and shame poor trans women of color

Despite The Evidence, Anti-Choicers Persist in Lying About Emergency Contraception — article by Amanda Marcotte about something I’ve been saying repeatedly: the science has already shown that hormonal contraceptives, including Emergency Contraception, doesn’t cause implantation failure.

Respect as it applies to anti-harassment policies — A conference organizer states his opinion about the relative importance (or lack thereof) of whether anti-harassment policies will make it harder for people to get laid.

An ally by any other name…

The recent, aggressive fights over who is or isn’t an ally, and who can or cannot call themselves or others an ally made me really think about what the word means, and how it has been used.

Traditionally, “allies” are two (groups of) people aligned for one common cause. Such allies are, in theory if not always in practice, equals in terms of investment in the common cause and power/privilege at least in regards to the issue at the core of the alliance. It is a word that designated collaboration, the co-working of different and maybe even otherwise opposed groups and individuals on a particular common cause. There’s however a newer use of the word now. I don’t know where that particular usage originated, but personally I blame the naming of the Gay Straight Alliance for its propagation. In any case, such an alliance is completely different from the traditional one. An alliance of gay and straight folks on the issue of gay rights, to stick with that example, is not an alliance of equals. It’s an alliance of, on the one hand, people for are the cause, i.e. people who are directly affected and oppressed by the axis of oppression being allied against; and, on the other hand, people who have privilege on that axis and thus aren’t directly affected. This new “alliance” contains a power-imbalance as well as what I’d call a salience-imbalance, which doesn’t exist in the traditional meaning of “ally” and “alliance”. This is a significant difference, and I think that the non-differentiation between these two meanings can even make the difference worse, because it erases the imbalance and the completely different dynamics that are a consequence thereof. And, it gives the privileged “half” of such an alliance more power without acknowledging that it does so (by using a word that implies equality).

A word that would more accurately describe the Gay Straight Alliance kind of ally is actually “supporter”. “Supporter” acknowledges the difference in salience: I can support someone in their fight for their rights, but it’s obviously wrong to say they support me in my fight for their rights; allies, on the other hand, support each other in the fight for a common cause. “Supporter” also addresses the issues of power imbalance, because it relegates the privileged groups/individuals to a supporting role by definition, reserving the center stage for those whose issues are actually at stake. Without that, you end up with “allies” who feel that, because of the nature of alliances, they get to speak for their allies, and that they have the same rights to leadership positions in the movement as all the other members of such an alliance. Which is a nice, liberal idea right up there with being “colorblind”, and with the same effect: pretending equality when an obvious power imbalance is present hands more power within such an alliance to the already privileged. “Supporter” is also a word that’s more evaluative, and specifically evaluative of actions: someone who is “for” a particular social justice issue, but doesn’t do anything to make it happen is at best a cheerleader or bystander, or at worst a de facto supporter of the status quo. In order to gain the title of “supporter”, one actually has to be doing some supporting. Allying on the other hand is simply aligning onelself with a cause, which requires no further action. This part especially, I think, has been the cause for some of the drama recently: I can declare my alignment with a particular cause, issue, or movement freely, and being told that actually I’m not thusly aligned can feel like mind-reading and invalidating one’s feelings and agency. But it doesn’t make sense to declare oneself a supporter unilaterally, even when the people I claim I support are telling me that my actions are not supportive but counterproductive. Hence the blowups about the “you’re not my ally” type comments: they’re generally meant in the newer sense of supporter-ally, indicating that the person’s actions are less-than-supportive. but the privileged person to whom such a comment is generally addressed perceives it typically in the older, common-cause-ally meaning, and will thus assume that a counter-supportive intent or alignment is being implied, and their right to self-identify by naming their alignment is being trampled.

Now, I’m not asking for people to stop using the word “ally” in the newer meaning. I can’t, not being that kind of influence on social justice movements everywhere, and not being able to command other people’s use of words. That ship has sailed. But I do think it’s fair and reasonable to demand that people distinguish between common-cause-ally and supporter-ally when using and hearing/reading the words, to avoid pointless arguments. And it’s not like it’s difficult to know which of the two meanings is used at any given time, since the common-cause-ally is bidirectional (for example, a black gay dude and a black straight woman are both each other’s allies in the fight against racism) while supporter-ally is unidirectional (The same dude can be an ally of the woman in fighting for women’s rights, and the woman can be his ally in fighting for gay rights; but it’s incoherent to say that a gay person is an ally to a straight person in the fight for gay rights, or that a woman is an ally to a man in the fight for women’s rights). Making this distinction in conversation and argument, I think, is quite important. Because without it, you get things like this article from Stephanie Zvan, which is an excellent description and analysis of the traditional common-cause-alliance, but completely fails to note that the word now also means “supporter of someone else’s cause”. Her article is an excellent description of alliance if it were about how atheists of different backgrounds can work together for the atheist cause; or how liberal atheists, liberal Christians, and liberal Muslims can, despite their differences, ally to fight against environmental destruction or for better education in public schools. But when it’s about straight people being allies to LGBT people in fights for LGBT-rights; white people being allies to people of color in the fight against racism; etc., then the old model of alliance fails: if your support is conditional on not having your fee-fees hurt; if your support amounts to a libertarianish “I already see/treat all people as equal”; if your support, because it’s based in the ignorance that comes with privilege, actually ends up counter-productive; then the people you claim alliance with absolutely get to point out that you’re not being much of a supporter-ally to them.

And just to make this very clear: while I think it would do good if everyone were more careful and conscious of this dual meaning, it’s primarily the privileged halves of such alliances I want to see take greater care in seeing the distinction, so that we can avoid dealing with pointless flailing about hurt pride when someone points out that one’s behavior hasn’t been very ally-like (read: has not been supportive of the people one claimed such an alliance to).

EDIT: one more important point about the difference: when someone uses the “you’re not my ally” line when it’s clearly about supporter-allies, it also makes no sense to assume that this is a statement about all alliances of the common-cause-category the two people in question may be in. I’ve seen people make the much stronger statements that social justice movement X isn’t for them because it’s insufficiently intersectional; I’ve seen people make statements claiming that a particular individual can make potentially harm a movement by making it less appealing to people on other axes of oppression because of their behavior, political position or whatever; but both of those are distinctly different than pointing out that a person with whom one is common-cause-allied in fights about X, Y, and Z is not an ally in the fight for one’s own rights.