Donald J. Boudreaux and Mark J. Perry at the Wall Street Journal would like you to know that the shrinking middle class is a mean and “spectacularly wrong” progressive trope; or rather, a “progressive” trope. Scare quotes are apparently necessary (link). Wanna have a look at their arguments?
First, the CPI overestimates inflation by underestimating the value of improvements in product quality and variety.
The what now? Variety I can understand, because increased variations on the same crap are how this consumer economy works. But how is making Planned Obsolescence into a basic production model, and how is lowering quality of products so they can be sold at a profit at Walmart an “improvement in quality”?
Would you prefer 1980 medical care at 1980 prices, or 2013 care at 2013 prices? Most of us wouldn’t hesitate to choose the latter.
1980′s care I can pay for, vs. 2013 care I can’t? Yeah, let me think about that one.
Asides from that, it’s complete BS that the increase in costs has anything to do with the increase in quality, since the US does not in fact have the best healthcare in the world, yet has the most expensive healthcare in the world. Quite the contrary, the US is below average in many aspects of healthcare as compared to other OECD countries, while at the same time spending 2.5 times the OECD average on healthcare costs. And many of the procedures cost more than in other countries, as well:
And lastly, it’s not actually relevant that current care is more technologically advanced. A middle-class by definition should be able to afford a middle-level of care, regardless of its level of advancement.
Second, this wage figure ignores the rise over the past few decades in the portion of worker pay taken as (nontaxable) fringe benefits. This is no small matter—health benefits, pensions, paid leave and the rest now amount to an average of almost 31% of total compensation for all civilian workers according to the BLS.
You mean the ridiculously more expensive healthcare makes up a larger chunk of a paycheck? Shocking. Also, pensions are rarely pensions anymore, they’re 401k, which just became nearly worthless during the world economic crisis, regardless of how much money people put into them.
Third and most important, the average hourly wage is held down by the great increase of women and immigrants into the workforce over the past three decades. Precisely because the U.S. economy was flexible and strong, it created millions of jobs for the influx of many often lesser-skilled workers who sought employment during these years.
You can tell this is ass-backwards bullshit by the part where women are unskilled workers (the impressive sexism of that aside for a moment). The reality is once again the opposite: jobs entered into by women have become de-skilled as they entered them.
Aside from that… when a job that used to be a highly trained union job, but is now classified as a low-skilled non-union job, that means fewer middle-class jobs. When these jobs disappear entirely, and are replaced by non-unionized, unskilled service industry jobs, that’s once again fewer middle-class jobs. It’s not the magical appearance of uneducated wimmins and furriners that is causing this shift of the US workforce. It’s the lack of affordable education, de-skilling, and de-unionizing of jobs that did that; and those jobs were then filled by people entering the workforce, including women and immigrants.
And on the note of “unskilled labor”… you know what an easy solution to that problem is? Providing training and education for said labor; another thing that’s increasingly hard to come by, because education is becoming more expensive, because apprenticeships for union-jobs are becoming scarce, and because ever higher levels of education are required for ever lower-skilled work.
Since almost all lesser-skilled workers entering the workforce in any given year are paid wages lower than the average, the measured statistic, “average hourly wage,” remained stagnant over the years—even while the real wages of actual flesh-and-blood workers employed in any given year rose over time as they gained more experience and skills.
apparently only people who’ve been in the middle-class in the 1980′s count. O.o
Dudes, having a larger proportion of people in poverty jobs by definition shrinks the Middle Class.
No single measure of well-being is more informative or important than life expectancy. Happily, an American born today can expect to live approximately 79 years—a full five years longer than in 1980 and more than a decade longer than in 1950.
which is also still below OECD average, by a whole year. It also rose slower than in other OECD countries, and slower than in the 40′s, 50′s, and 60′s. But once again, this doesn’t actually tell us shit about the Middle Class, since this is an U.S.-wide average. What might tell us something about the situation of the Middle Class is the fact that the life expectancy gap between the poor and the rich is growing; and unless we assume that the rich have gained enormously and/or poor people are dying much younger at much higher rates, the most likely explanation is a shifting of people out of the middle-ground. You know, a shrinking middle class.
According to the Bureau of Economic Analysis, spending by households on many of modern life’s “basics”—food at home, automobiles, clothing and footwear, household furnishings and equipment, and housing and utilities—fell from 53% of disposable income in 1950 to 44% in 1970 to 32% today.
I notice that housing, education, and healthcare are not listed.
while income inequality might be rising when measured in dollars, it is falling when reckoned in what’s most important—our ability to consume.
consumption is what’s most important?! *barf*
Despite assertions by progressives who complain about stagnant wages, inequality and the (always) disappearing middle class, middle-class Americans have more buying power than ever before.
Considering the ridiculous degrees of indebtedness of Americans, this is a horribly callous thing to say. And kind of wrong, since increased debt accounts for the increased consumerism; it’s not an indicator of Middle-Class-ness.
They [...] have much greater access to the services and consumer products bought by billionaires.
like 1st class education, 1st class healthcare, protection from volatile energy prices and increased natural disasters? Oh, that’s not what you meant, is it. You meant gadgets. Oh well then: since both Bill Gates and a college student can afford an iPad, that must mean the Middle Class isn’t shrinking. WTF?
Incidentally, I looked at income distribution in the U.S. in 1980 and 2010. in 1980, median income was $44000; in 2010, it was $49000. The percentage of people living in neighborhoods between 80% and 125% of that median shrunk in that time from about 55% of the population to just over 40% of the population.
Looks to me like the middle segment of income earners in the U.S. shrunk. Huh.
1)Consumer capitalism is an addiction. Black Friday demonstrates this better than any other event, because it shows the truly unhealthy relationship American culture has with consumerism: there’s riots, there’s violence, and there’s encroachment on non-materialistic enjoyments (Black Friday now starting on Thursday evening, meaning people working at these stores don’t get to have Thanksgiving; and neither do the shoppers*), all of which is deeply systemic: if people weren’t poor, they wouldn’t obsess about these supposed bargains; if huge amounts of bought-gift-giving weren’t culturally mandatory, people wouldn’t obsess about these supposed bargains; if corporations didn’t collude to have these “one day only” or even “a few hours only” sales pretty much at the same time, there wouldn’t be such massive events with huge crowds that now have entered into cultural tradition territory; etc.
And that doesn’t even address the less-visible consequences of such rampant consumersim, esp. the environmental costs, which are likely (barring a miracle cure for carbon emissions and resource depletion) to destroy our civilization in the medium-to-long-term. So, consumerism is highly destructive behavior; but it’s a destructive behavior that, to those who participate, at the moment of participation, can often be enjoyable (or at least better than the consequences of declining participation, be they pissy, guilt-tripping family or d00dz commenting on your unfuckability); very similar to most addictive drugs.
And similar to an addictive drug as well is the massive systemic shock should we decide to quit, AKA withdrawal. The entirety of the modern global economy is based on consumerist growth capitalism; when consumer spending drops because people become thrifty, suddenly the joblessness rates go up, small business profits go down, investment goes down, and people suffer. Quitting consumerism cold-turkey would destroy our civilization in short order; a slower transition out of consumerist growth capitalism may be theoretically possible, but I don’t know what that would look like. As much as I like the concepts of Deep Ecology, it is what we could have after transition; it’s not a manual for transitioning a global economy (for that matter, the Transition movement is not a manual for transitioning a global economy out of consumerism; it’s local by design)
IOW, just now I have the distinct impression that we are addicted to a drug that will kill us if we continue using it, and kill us if we try to quit. whee.
2)I recently re-read some writings about the “conspicuous consumption” model of status-signaling, which was developed before mass-production really took off. Anyway, it occurred to me that due to that mass-production, almost everybody can conspicuously consume now; and plenty of people do still follow that model of behavior (pin-striped jet anyone?), but in addition to “conspicuous consumption”, “conspicuous leisure”, and “conspicuous waste”, I think now in the age of mass production and universal consumerism (and near-universal lack of leisure-time, at least in the USA), I think we can add another status-symbol: the “conspicuous willpower”.
Being fat used to be a high-status symbol, but now that even poor people can be fat, it isn’t, and instead being able to have the time, money, and willpower to stay fit and skinny is; having a car or two used to be a high-status symbol, but now that a car is a basic necessity, it’s the ability, energy, and willpower to bike and walk everywhere that signals high-status; etc. Basically, now that pretty much everyone can participate in conspicuous consumption, and now that everyone is pretty much compelled, by cultural and economic imperatives to do so, it’s the abstaining from these acts of (over-)consumption that has become a status-symbol of the (white?) upper middle class (see also: “I don’t even have a TV”). The reason I refer to these things as “conspicuous willpower” is that all those things are counter-luxuries in the traditional sense: they add effort, instead of reducing it. That, in combination with the scientific research showing that willpower is a limited resource, can make the showing off of willpower a status symbol: if your have to use up all your willpower to work two shitty-ass jobs, dealing with the constant status-threat of being at the bottom of a very unequal society, having to constantly deal with a constant barrage of low-level emergencies not solving themselves because of lack of emergency funds, etc., you likely don’t have any of that very limited resource left to NOT stop by your favorite fastfood/desert-joint, to NOT hop into your car to go to work/shopping/whatever, or to NOT indulge in any number of unhealthy or environmentally damaging but easily accessible and cheap forms of relaxation and entertainment. OTOH, when you don’t have to spend all your willpower just on surviving, you can conspicuously show off the reminder in displays of righteousness, of individualist rejection of social ills.
And this works, btw, for conservatives as much as for liberals: teen pregnancy isn’t going to solve itself by personal willpower any more than global warming will (and both groups, for different reasons, tend to whine about consumerism, conservatives calling it “godless materialism” while liberals calling it “capitalist consumerism”), but both are talked about often in that context, instead of in the context of systemic change that would, again, allow even those who don’t have spare willpower lying around to not contribute and be affected by those social ills.
3)The actual reason that prompted me to finally write on this blog again is actually the shortest: pandagon linked to this article, which is not too bad overall, but the concluding sentence is making my brain hurt. she writes “When we create a political alternative to [...] capitalism, the consumer problem, if it is a problem, will take care of itself”, which earns a big “no shit, Sherlock” from me; consumerism is simply the most common form of capitalism, so of course getting rid of capitalism would get rid of its most common form. But saying we shouldn’t do anything about it is a bit like saying that “When we create a political alternative to sexism, the sexual harassment problem, if it is a problem, will take care of itself”. Of course it will, but sexism WON’T be eliminated if we don’t focus on the way it manifests and self-perpetuates: bottom-up approaches that attempt to interrupt the self-perpetuation cycle of the cultural aspects of capitalism as well as sexism are just as needed as top-down approaches meant to eliminate the root of the systemic problem.
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*if having to work on Black Friday, or participating in these “riots” is something you find you need just so you can get away from your family for a few hours, you probably shouldn’t be going home for Thanksgiving in the first place. Though I get that for many people, that’s just as culturally mandatory as having to buy people shit for Christmas; what I get less is what exactly the cultural consequences are, since shunning by a family you can’t stand to be around doesn’t seem salient. Is it the financial support some people get from family? Are there really families out there that will demand visits on holidays under threat of not allowing visits at less crowded times? I iz confoosd.
Let’s start today’s post with the following quote(emphasis mine):
Some economists say that ghe distribution of annual consumption is more meaningful for examining inequality of well-being than is the distribution of annual income. In a given year, people’s consumption of goods and services may be above or below their income because they can save, draw down past savings, use credit cards, take out home mortgages, spend from inheritances, give money to charities, and so on. A recent study of the distribution of consumption finds that annual consumption inequality is less than income inequality. Moreover, consumption inequality has remained relatively constant over several decades, even though income inequality has increased.
after reading that, I had to go check when this book was originally published. I mean, we’ve just been through a massive economic crisis caused in part precisely by consumption being greater than income. And we’ll be spending a LOT of time recovering from it! At the end of that article is an even more stupid quote from The Economist:
More than 70 percent of Americans under the official poverty line own at least one car. And the distance between driving a used Hyundai Elantra and a new Jaguar XJ is well nigh undetectable compared to the difference between motoring and hiking through the muck. … A wide screen plasma television is lovely, but you do not need one to laugh at “Shrek”.
Those intrepid souls who make vast fortunes turning out ever higher-quality goods at ever lower prices widen the income gap while reducing the differences that really matter.
First, that must have been written by someone who has never driven a used anything; because my experience with old cars is that they have a very bad habit of breaking down when I need them to get to work most. And of course 70% of poor people have a car; there’s virtually no public transportation system, and living near jobs is unaffordable. In fact, virtually every application I’ve ever had to fill out asked whether I had “reliable transport”, which translates to “do you have a car that won’t break down” in most circumstances. And yet, 30% DON’T have a car, and when oil-prices spiked a few years back people had to quit their jobs because they couldn’t afford putting in enough gas to get to their jobs. To praise America’s car-dependence is some sort of perverse (and the same goes for the “even homeless people have cellphones” argument: of course they do, how else are they supposed to stop being homeless? cellphones have become a necessity for many of them), and so is the “reducing the differences that really matter” comment. The ability to watch TV is “what really matters”? The ability to drive a car is “what really matters”? Really!? And here I thought that would be affordable housing, nutrition, healthcare, and education. You know, the things more and more Americans are simply not able to afford. And I could write a rant about “higher-quality goods at lower prices”, too, since for the ACTUAL things that matter this is often not true. My ancient cast iron pans are worlds better than any newfangled teflon-coated piece of shit I could buy from Walmart and which will fall apart in a year or two. Electronics might be the only exception here.
Anyway, the entire chapter on inequality is like the quote, a longwinded attempt at pretending it’s not so bad. For example, they explain that the rising inequality since the 70′s was primarily caused by a sudden increase in the need for highly skilled workers in biotech, IT, etc instead of blue-collar workers. And then smoothly transitioning into explaining how this increased demand for skill explains the astronomic rise of CEO pay. Which, as far as I can tell, are actually two entirely separate things, but whatever. Also, I was under the impression that the demand for blue-collar work was replaced by a demand for service-industry jobs, which are mostly even less skilled and more importantly not unionized. That, combined with their claim that “incomes have risen in all quintiles, income growth has been fastest in the top quintile” (is that so? I was under the impression that the lowest quintiles were barely, if at all, keeping up with inflation, nevermind an actual rise in incomes) seems to indicate that they want to claim that rising inequality means that no one got poorer, but that plenty of people got richer. Which is pure and unadulterated bullshit.
And then they top this off with a beautiful tu quoque: “Second, increased income inequality is not solely a U.S. phenomenon. The recent rise of inequality has also occurred in several other industrially advanced nations”. Indeed it has. And? It’s still a bad thing. And “in several” implies that it didn’t increase in ALL of them. Did these other nations not have an increased need for IT, biotech etc. professionals? Do they have no need for highly skilled CEO’s and highly paid athletes and entertainers? Or is it maybe that these things alone don’t explain the rising inequality?
Then there’s a chapter on healthcare. In the beginning paragraph is this sentence: “Those with insurance or other financial means receive the world’s highest-quality medical treatment, but many people, because of their inability to pay, fail to seek out the most basic treatment.” While the second half of that sentence is correct, the first is only true for a subset of the insured. Plenty of people with insurance get shitty care, get denied treatments or payment for treatments, have their treatments delayed while the hospitals and the insurance fight over what is or isn’t covered, etc. And then there’s the fact that many insurance plans still don’t cover preventive care (The insurance plan for NDSU students for example only covers visits to the doctor when you’re sick).
Then they do some “international comparison”: they admit that “for whatever reason”, the U.S. has the highest spending, but at least, “there’s general agreement that medical care (although not health and not “preventive care treatment”) in the United States is probably the best in the world.” and what the bloody fuck does it mean to have the best medical care in the world if your preventive care and your health sucks? Anyway, then they list all these awesome things brought to you by the U.S. medical system. And they’re the very same things that the not-best-in-the-world systems in Europe have achieved as well, at much lower costs: rising life expectancy, “most advanced” equipment and technology, virtual elimination of polio, angioplasty, bypass surgeries, transplants, prosthetics, joint replacements, etc. The only point I’m willing to give them is that most of the medical research funding comes from the U.S.
And then comes the section that talks about the Moral Hazard Problem of health insurance. Now, I know that this is hypothetically relevant, but come on… “if their insurance covers rehabilitation programs, some people may be more inclined to experiment with alcohol or drugs”? Really? I’m thinking that belongs into the “hypotheticals I pulled out of my ass” category. Plus, they list people going to the doctor more often and requesting more test as a negative effect of health insurance.
In the chapter on Supply and Demand, we get the following essay:
Ticket prices for athletic events and musical concerts are usually set far in advance of the events. Sometimes the original price is too low to be the equilibrium price. Lines form at the ticket window and a severe shortage of tickets occurs at the printed price. What happens next? Buyers who are willing to may more than the original ticket price bid up the ticket price in resale ticket markets.
Tickets sometimes get resold for much greater amounts than the original price – market transactions known as “scalping”. For example, an original buer may resel a $75 ticket to a concert for $200, $250, or more. Reporters sometimes denounce scalpers for “ripping off” buyers by charging “exorbitant” prices.
But is scalping really a rip-off? We must first recognize that such ticket resales are voluntary transaction. If both buyer and seller did not expect to gain from the exchange, it would not occur! The seller must value the $200 more than seeing the event, and the buyer must value seeing the event at $200 or more. So there are no losers or victims here: Both buyer and seller benefit from the transaction. The scalping market simply redistributes assets (game or concert tickets) from those who would rather have the money (and the other things that the money can buy) to those who would rather have the tickets.
Does scalping impose losses or injury on the sponsors of the event? If the sponsors are injured, it is because they initially priced tickets below the equilibrium level. Perhaps they did this to create a long waiting line and the attendant news media publicity. Alternatively, they may have had a genuine desire to keep tickets affordable to lower-income, ardent fans. In either case, the event sponsors suffer an opportunity cost in the form of less ticket revenue than they might have otherwise received. But such losses are self-inflicted and separate and distinct from the fact that some tickets are later resold at a higher price.
So is ticket scalping undesirable? Not on economic grounds! It is an entirely voluntary activity that benefits both sellers and buyers.
Yes, this is a defense of scalpers. As an explanation of supply and demand, using scalping would have worked; but actually defending it? It doesn’t even work “on economic grounds”, since the scalpers don’t provide a service that wouldn’t be available to the buyers otherwise: the tickets they sell are not tickets that magically add capacity. Rather, scalpers remove tickets from the original supply-pool, and distribute them back to the pool of people wanting the tickets, to whom these tickets are now not available at the original price. They get something for nothing. (and what’s with the implication that scalpers sell “their” ticket? If it’s an event the scalper actually wants to attend, they will. Scalpers sell additional tickets, i.e. ones that have no value to them beyond the price they themselves paid for them).
And lastly, this is another instance of “assume robots”. Imagine for example that the sponsors of the Soccer World Cup decided to price their tickets at “equilibrium price”, which would mean the tickets would go for hundreds of thousands of dollars. The result would be worldwide riots, not a calm “oh well, I can’t afford it, I guess I’ll watch it on TV instead”. NO ONE wants that kind of publicity, especially since it would be likely to result in dead people.
And even in less drastic situations, you REALLY don’t want to price yourself out of theoretical range of too many of your fans. After all, very few sports teams and musical entertainers primarily earn money from their shows. Most of it comes from sales of merchandise and advertisement, with the live performances being more like the “free gift with purchase” enticement that mostly is just supposed to cover the costs of maintaining/renting the venue. With musical events, there’s of course some balance necessary between the need of the venue owners to make a profit and the performers to maintain mass appeal, but only venues that actually strive for a certain level of “elite” appeal would use high pricing to limit the number of people who will show up, in my experience. The entertainment business simply cannot be reduced to its economic components only.
In the same chapter you get another essay, this time proposing a legal market for human organs. Their main arguments for it are that people should be free to make any transaction they want, that this would increase the number of people who sell their bodies at death(!), and that not making it legal just means the trade goes on illegally.
Goddamn robots again. After all, the same argument could be used for selling oneself (or one’s children) into slavery. After all, that also happens on the black market already, it’s economically viable-ish, and will increase the availability of cheap human labor. It’s also still a really shitty idea once we remember that we’re talking about human beings, not robots and their spare parts. Besides, the claim that it would increase the number of people who give their bodies away after death is disingenuous, since it blatantly ignores that there’s already better ways to do that (opt-out instead of opt-in policies), and that no one gives a flying fuck about what people do with their dead bodies; it’s the sale of organs out of still perfectly alive bodies, which actually might still need those organs, that’s the problem.
Lastly, a possibly minor point is also the selectiveness on some of their graphs. For example, when showing examples of countries on the Index of Economic Freedom, they use Hong Kong, Ireland, and the US as examples of “free” countries, but not Denmark; similarly, they use Venezuela, Cuba, and North Korea as examples of “repressed” countries, but not Zimbabwe or Syria. This isn’t much, but it still makes it look like you need to be a neo-con country to be free, while all (and only) socialist countries are repressed. Also, that graph is sourced to The Heritage Foundation; not exactly the world’s most unbiased source.
There’s still about 1/3 of the book I haven’t looked through. I expect the same problems to crop up there. If they piss me off enough, and are interesting enough to write about, I might make a third post about them in the future. But I think this is quite a lot of clusterfuckery already, and certainly pretty good evidence that these sorts of textbooks are what produces so many libertarians in this country :-/
Once upon a time, Lego’s were a genderneutral toy. Now they are no longer, as exemplified by the fact that Scheels has a set of children’s winter coats, with the “boys” coats having a lego design, while the “girls” coats have a butterfly design; or the fact that Lego now has “girls” sets, that come in pink boxes and have pink bricks, and are designed to make girly things.
And it’s not just Lego. The visit to almost any children’s toy site asks, as the first question before you can see the products, whether you’re shopping for a girl or a boy, or at the very least sorts all its toys into a “boy” and a “girl” category; the categories are usually non-overlapping, too. Because boys and girls are just SO different that they wouldn’t ever play with each other’s toys, and just picking from a general selection of toys might result in buying a toy for the “wrong” gender? And ads are just as bad, as This video explains (And looky there, Sweden comes out as the most progressive country again :-p). I’m sure the banning of ads to kids is helpful, but until stores stop gendering their toy-sections, and adults stop buying such highly gendered toys for their kids, the stupid gender stereotypes will continue, and will give adults an excuse to perpetuate the stereotypes; after all, all little girls naturally like to be told they’re pretty, right? Can’t be that they’ve been socialized from birth into this, right?
***today’s post is almost entirely made up from the gender: children/youth tag as Sociological Images. I encourage everyone to go look through the rest of it, because it’s really a fascinating topic.***
Excerpt from Chile’s Free-Market Miracle: A Second Look, by Joseph Collins and John Lear:
Starting in November 1981, a series of banks and businesses began to fail, including several if the principal conglomerates that had benefited most from privatizations of government-owned companies and sweeping financial and business deregulation. The result was a drastic contraction of the economy that rivaled the worst years of the Great Depression. the gross domestic product (GDP) dropped by 14 percent in 1982, and official unemployment rose to over a third of the labor force (and in reality even higher). Suddenly the Chilean “miracle” had little to show for itself except a heavily indebted and failing private sector and an economic base incapable of supporting such high level of debt.
The military government responded by distancing itself from free-market policies, at least long enough to bail out the private sector. Over the next two years, the government absorbed the debts of many large businesses, restoring them to soundness before selling them off to private interests. Other companies were sustained through preferential exchange rates with which they could pay their dollar debts. The government would up taking on as public debt some $16 billion in foreign loans, most of which had been originally incurred and often recklessly spent by private Chilean conglomerates.
By contrast, middle-class families watched with disbelief and anger as the balances on their home mortgages, indexed to the dollar value of the peso, soared; but the government offered them no relief.
This was written in 1995.
****I’m fully aware that this entry is entirely passive-aggressive. I’ve decided that some people just aren’t worth arguing with, but their mad ravings still sometimes touch on issues that are at least worth talking about. So that’s what I’m doing****
Humans seem a species of extremely contradictory impulses: we cooperate and help each other, but also compete in the most brutal, violent ways with each other. Part of this can simply be explained by in-group vs. out-group behavior, since all social animals behave more cooperatively with their own, while at the same time fiercely fighting other groups. However, to my limited knowledge, animals are usually consistent in how this plays out. For example, bonobo groups seem to consistently be “tolerant”, cooperative, and relatively non-hierarchical, whereas chimpanzee groups seem to be consistently combative (though this seems limited to threats rather than real violence), and strongly hierarchical. Humans on the other hand seem to be able to form both kinds of in-group behavior, to different degrees, and in different combinations. I’m not going to speculate right now why humans have more plasticity in this regard, but I do want to look at what circumstances cause (ohhh fine, “are correlated with” ;-) ) such differences in in-group interaction styles.
For starters, let’s get the racist trope out of the way and admit that the type of interaction doesn’t seem to be genetically correlated; rather, it seems a cultural meme, but one that is extremely deeply ingrained in us, possibly from very early on, and possibly one of the most difficult to alter once it’s taken root. Further, it seems a cultural meme correlated with socioeconomic systems***, as well as the cultural narratives that go with them (for example, the Dutch narrative of “being in it together”(because it they don’t cooperate, they get flooded); vs. the USAmerican narrative of “rugged individualism” and stories of “rags to riches”).
And how precisely do the narratives correlate? Let’s just say that “it’s complicated”1*: human societies aren’t monolithic, static “cultures”, but rather complex webs of more or less dominant and predominant subcultures, with different socio-economic situations and different combinations of narratives. However, most societies do tend to have a dominant narrative that permeates most, if not all, subcultures. And it’s these dominant narratives I want to look at right now**
As I said (and as the link in the last paragraph says), the dominant narrative in the States is that of individual achievement. This doesn’t automatically mean that it’s ruthless, violent, unfair, or whatever, but the focus of the narrative is on hard work and on earning all one’s achievements. Rights and entitlements are limited to the freedom to do something, and the “equality of opportunity”, i.e. freedom from being discriminated against in comparison to others. As I’ve written before, this results sometimes (and especially in subcultures with white, male, middle-class privilege) in the disappearance of systemic explanations. From this is born the perspective that everything that interferes with individual equality is unfair, even if it exists to fix systemic imbalances. Similarly, it is only considered fair to have gotten something by earning it****, and any sort of support from the government is considered cheating others2. IOW getting something with assistance for which someone else had to bust their ass is automatically considered unfair. This creates the paranoid narrative of slashing social programs because somewhere someone will be cheating the system.
It doesn’t help of course that individual achievement, in the context of capitalism, means competing with absolutely everyone else for everything. Again, the only rule of fairness is “freedom from discrimination”; beyond that, it’s every person for themselves. The cultural empathy begins to break down at this point, and people with whom you were previously merely in competition within the hierarchy of your in-group begin shifting out and becoming more and more members of an out-group. I’m not even going to contemplate the degree of sociopathy possible in a situation when virtually everyone you see in your daily life is a “them” rather than an “us”, but the virulence of the teabaggers and of USAmerican religious groups aren’t what I’d consider a sign of a healthy society.
On the other hand, certain European cultures (most notably the Scandinavian ones, but it varies) have, to varying degrees, narratives of cooperation. Because they are still capitalist countries, these narratives are somewhat muted, but they do show up in regards to issues that are not part of the market economy, such as education, healthcare, and welfare provisions (and in some cases even law enforcement; a contrast between the way the Swedes approach this issue and the way the States do makes that pretty damn clear, I think). In such narratives of cooperation, all people are considered to be equally entitled to a certain level of service as an inherent right. As such, they are provided on a collective basis (taxes), and those who are disadvantaged are expected to receive extra assistance, so that they can take advantage of these services in the same way and to the same degree that the already privileged do. The sense of fairness is not violated by this, because everybody expects that they would receive the very same assistance if they found themselves in that situation. On the other hand, refusing to contribute one’s fair share is seen as unfair, and will result in hostile feelings or actions against those who are perceived as cheating (this is also why these systems only work with taxes, rather than voluntary donations: voluntary participation always leaves behind that sneaky feeling that others aren’t contributing their fair share)
This collective narrative of “we’re all in it together” can provide bridges between disparate groups, or at least weaken the competitiveness between subcultures within a society (the existence of violent subcultures is a pretty damn good sign that something somewhere failed in the system, as far as I’m concerned). Even if a particular individual may not empathically identify with their society and the people they share that society with (in the sense of feeling part of a real community), they still will not see others as their competition, as part of “them”. The othering only happens when, like I said, some people are perceived as not contributing a fair share to the common good, hence the occasional outbreak of the “Tall poppy syndrome”, and general hatred of people who use tax havens and cheat on their taxes.
And now, finally, to the point: the clash between these narratives of cooperation and competition is what causes certain people to starfart about “leeches” who are trying to steal other people’s spots on the employment ladder by wanting (or worse yet, feeling entitled to) advantages others didn’t get. When in reality, there is no “wanting advantages others didn’t get”, but rather the feeling that everybody is entitled to these advantages, according to their needs, which of course includes oneself.
Besides, I couldn’t give a flying fuck about climbing the employment ladder. I already have a job, and one which blissfully avoids the need for ladders and bosses and co-workers. The reason I want that university degree is because I want a job in which I can actually help make the world a bit better. My current job, as nice as it is, is completely meaningless and useless. I’d like to do something constructive, to basically make people better, not compete with them. Competition is stressful, and therefore not good for my mental health. Fuck competition.
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*this one is from a book, so it’s long and it’s missing 4 pages due to preview restrictions, but it’s very interesting; also, pp. 85-92 have a discussion of the terms/concepts, but there’s two pages missing there, too. Also, I so need to buy that book someday, I think!
**though, thinking about how dominant narratives combine with alternative ones to create some truly fucked up combinations made me think about the teabaggers (the ones that aren’t just plain old racist assclowns, that is); but I’ll write about that tomorrow ( or the day after :-p), because it’s already late, and I haven’t gotten any work done yet.
***this may be true in different ways. For one, there’s a strong correlation between inequality and competitive interaction (most noticeably physical violence, but also predominance of libertarian and/or macho attitudes, as well as punitiveness), and inequality itself is obviously caused by the proportions of socialism and capitalism in any given mixed economy; but it is also possible that cultural narratives shape both the type of interaction AND the socioeconomic model.
****but of course not being aware of one’s own privilege makes it difficult or impossible to perceive the advantages one got a priori, without having earned them.
Pandagon just had an article about overdraft fees, and this inspired me to list all the things I discovered when moving to the US which I found really weird, annoying and often primitive:
1)To pay your rent and utility bills, you actually have to go to their offices, or those special bill-pay stations in grocery stores. (automatic bill pay from your banking account is NOW the big new thing Wells Fargo is trying to get me to sign me up for)
2)Checks. Probably in existence because of 1), and because there’s no such thing as bank-to-bank transfer.
3)On cellphones, you pay for incoming calls, too.
4)All prices are given without the tax, so being able to calculate percentages in your head (and remembering what gets taxed and what doesn’t, and at what rate) is essential when shopping on a budget.
5)Credit. As in: you need to already be in debt in order to be able to get even deeper into debt; or even do something basic like getting a phone with a contract, rather than a pre-paid.
6)Salespeople on commission; they’re like a pest, especially when you’re a girl in an electronics store; and they STILL don’t actually know shit about the stuff they’re selling.
7)Restaurant service that verges on harassment at times
8)Sporks. Though, I now like sporks for camping; especially those ultimate sporks that also include a knife. They’re like little swiss army knifes, but for eating with.
9)three different kinds of artificial sweetener. everywhere.
10)Liquor stores; especially those with very limited opening hours.
11)Toploading washing machines with like three washing options (cold, warm, hot)
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There’s also a handful of things I liked more about being over here, but they didn’t cause the same level of culture shock :-p
1)At restaurants, being actually able to complain if there’s something wrong with the food; also, the ability to take leftovers home with me.
2)ATM’s everywhere. Whenever I get back to Europe, finding a way to get at my money is always a big pain in the ass. But maybe I’m just not looking in the right spots…
3)grocery stores that are open 24/7
4)Better format for university courses/degrees
because he’s annoying me with his insistence that capitalism is so superawesomely good for our quality of life, here’s some actual science on that subject:
Consumerism and structural violence (pdf link!)
in a nutshell (including some stuff from studies i didn’t link): most studies show that consumerism isn’t correlated with happiness, or is negatively correlated with it; income is only relevant up till it satisfies basic needs, then it’s only relevant in relative terms, and greater social gradients make correlation with relative wealth more pronounced; membership in a community and cooperation, self-determination and ability to express oneself, and stability and security are all more or less strongly positively correlated with health and happiness, but are rarely found in the modern economy, with the exception of co-ops. Economically invisible labor (gardening, child-raising, productive hobbies etc) can have positive effects on wellbeing, but the effect is suppressed where economic status is seen as important.
Whatever good thing capitalism has done for us in the West it ha reached its pinnacle decades ago, and well-being has decreased for the majority of Westerners since then. Outside of the West, capitalism is mostly creating ecological crises, and re-creating the early industrial working conditions that anti-capitalist forces have managed to abolish in the west (extremely low wages, extremely long working hours, extremely dangerous work conditions, slave-like rule of bosses/managers over workers; child labor; etc.), destroying indigenous and local economies and social support networks, etc.
and it’s not offering any solutions to the agricultural and industrial resource depletion and climate change.
it’s a fucking disaster, and if that’s the best we can do, we’re royally fucked.